Books You don't have any books yet. Basic-Grammar-Rules for learning Grammar and English, 8-Theoretical-Perspectives-in-Social-Work THAT CAN BE HELPFUL, Exam 14 February 2020, questions and answers, Factors Influencing THE Retention OF THE Basic Education Departmentfaculty OF Saint PAUL University Surigao, The Filipino Personality and Social Work (HBSE1). Philippine Psychology is principally postcolonial and is regarded as a kind of Hongkong. They visit the indigenous healers for both physical and mental or emotional ailments. The two articles included in the storyboard explain the resistance. (b) Academic-philosophical psychology: the Western (mainly clerical) Lagmay was the first to teach Philippine Psychology as a special topics course at the graduate level before it was formally instituted as a separate graduate course in 1978. Influenced by logico-positivist thinking to a large extent, this psychology emphasizes what is directly observable, measurable and quantifiable. You remind me that there is always more to come and that this journey of growth never truly ends. From these researches, a This brought them together in various occasions and eventually led them to set up organizations and associations that supported the goals of Sikolohiyang Pilipino. Ph. On the science-humanism issue, Sikolohiyang Pilipino is concerned with both. She compared the development, however, she decried the tendency of local test users to use foreign- grassroots leadership formation. the Sikolohiyang Pilipino: As kapwa psychology, it (Sikolohiyang Pilipino) is an orientationan enduring worldview that links to the cultural heritage of indigenous Filipino people and their IKSP (Indigenous Knowledge Systems and Practices). What is Sikolohiyang Pilipino Sikolohiyang Pilipino is anchored on Filipino thought and experience as understood from a Filipino perspective (Enriquez, 1975). Through a close Filipino personality. Sikolohiyang Pilipino views psychology as a multi-faceted human science. Filipino subjects are more susceptible to hypnotic suggestions and enter into altered states of consciousness more readily than American subjects. Moreover, Sikolohiyang Pilipino aims to shape psychology On the mentalism-behaviorism issue, Sikolohiyang Pilipino admits both but with Virgilio G. Enriquez is considered the father of Sikolohiyang Pilipino (Filipino psychology), and his views were clearly shaped by his life story. Salazar, on the other hand, continues to draw material for his theories from his critical understanding of culture and history. The most of import facet of this definition is the Filipino orientation. Sylvia Estrada-Claudio (1997) was also critical of the notions of indigenous cultural industrial psychology, health psychology instead of clinical psychology. Utang na loob. negative depending on the context, e., kahihiyan (sense of propriety, or indigenous to the culture. After Enriquez arrived from the United States in 1971, he embarked on a full-scale effort translating psychological materials into Filipino. (being in-rapport/understanding/ acceptance with), or pakikisangkot (getting scientiic psychology, the ideas and teachings of Ricardo Pascual, logical analysis of Using the Sikolohiyang developing creativity and inventiveness among Filipinos. Lagmay (1977) explained that bahala na is not fatalism but determination and risk-taking. these materials, reproducing them and binding them into one volume (Enriquez, diwa), and the soul (kaluluwa) which is the way to learning about peoples For centuries, Filipino behavior has been Signiicant among these is the issue of Filipino-Americans. Pakikisama was identified by Lynch (1961, 1973) as a Filipino value, giving it the English translation of maintaining smooth interpersonal relations by going along with the group or the majority decision, i.e., conformity. Global Indigenous Psychology 3. It was long believed that coming-out as lesbians, gays, or bisexuals (LGB) is psychologically healthy. Sikolohiyang Pilipino is a step towards contributing to universal psychology. to ask the researcher as many questions as they want, therefore acting much like a Initial reading is to get a rough idea of what information is provided for the . He labeled Salazars position as reactionary ethnocentrism which limits his views to the confines of national boundaries. For Enriquez, it is necessary to understand the experiences of many cultures and David taught psychology in Filipino the year before he left to pursue his Another area of application was in providing psychological help to children in Pilipinos understanding of pakikipagkuwentuhan (story-telling) as consistent with In fact at this point, it can truly be said that Sikolohiyang Pilipino has long started that process through its articulation and elucidation of new concepts and methods that have been considered meaningful not only for Filipinos but also for some other Asian cultures as well. stability], kakayahang berbal sa Filipino [verbal ability in Filipino], Filipino Scientiic and humanistic approaches are both valid. Life Foundation (ELF) to look into the Filipino concept of a grassroot leader and the The PPRTH is Sikolohiyang Pilipino has also been applied in industry particularly in the marketing of specific products and understanding consumer behavior. It thus upholds the native history, values, and characteristics of a region, and develops theories, concepts, and methods with the Filipino culture as source. measurement, and saw a recent upsurge in the development of indigenous relationships that binds a person to his or her home community or home country. Pakiramdam operates behind all Filipino values. dishonest and socially ingratiating and relecting a deceptive verbal description of Initial work on developing Sikolohiyang Pilipino concentrated on a type of indigenization which is based largely on simple translation of concepts, methods, theories and measures into Filipino. In fact, they have their own culture and speak their own language. Salazar (1981, 1985b) expounded on aixation and hiya and showed the internal However, LGBs can possibly reveal their identity in an invalidating context that might cause them severe distress. Because of kapwa, this pakiramdam is a participatory process in which emotions are experienced mutually. Such a universal psychology is perhaps more of a vision than a reality. discussed by Avila-Sta Maria (1998) we think that it is more appropriate to look at (Psychology 108) was concerned. Many a time, the relationship between the researcher and the research participants continues long after the research is over. To the Filipinos, they are being frank about their feelings, but they just do not express this verbally. to contribute to universal knowledge, has not shown suicient proof of its Even with his Ph.D. dissertation which was written in English, he had to explain it to his father in Filipino. This is not to say that this internal-external dimension is unique currently doing a three-year research project commissioned by the Education for Western psychologists themselves, who rally under the banner of cross-cultural psychology have pushed for a universal psychology, as contrasted with the psychology based on generalizations from studies done in industrialized countries. examine what psychology means for the Filipinos. discourse in Sikolohiyang Pilipino as well as determine its methodology. psychological testing is of Western origin, the substance of the PUP originated from 1995; Lopez, 1996) In other words, the body of knowledge is there. On the other hand, another type of indigenization was given more emphasis after the translation attempts failed to capture or express a truly Filipino psychology. Kaibigan means friend; the root word is "ibig" which means to love. Enriquez described this as a reflection of the language situation in the Philippine academic setting. He maintained that Filipino-Americans are Filipinos because some aspects of their identity and cultural experiences are still Filipino. language; (b) rational philosophy, the clerical tradition, phenomenology, Thomistic For Salazar, the history and traditions of a particular culture is sufficient to contribute to universal psychology. socio-cultural conditions afecting women in Philippine society. Enriquez elaborates by saying that psychology in the Philippines is both foreign and indigenous to the culture. The dichotomy of the One-of-us and the Outsider categories reflects a value for defining membership in a group which determines the boundaries or the extent of allowable behavior for a person. in sophistication (bakya refers to the traditional wooden clogs, popular among the Sikolohiya ng mga Pilipino 3. with their homeland. This is precisely what Virgilio Enriquez (1975) pushed for as he initiated Sikolohiyang Pilipino. (Enriquez, 1976). They have different cultural experiences growing up in America. cultural aspect where we witness a disparity. indigenous method, multi-method multi-language approach, appropriate ield In reality, the foreigner or the Westernized Filipino is impatient with this mode of communication, and questions the usefulness of this cultural way. Fifth, the language of the people should be the language of research at all times. Basic Tenets and Principles in IP? Sylvia Estrada-Claudio (1997) was also critical of the notions of indigenous cultural elements and concepts because of the assumption that such are inherent or given in a culture. concerned with folk practices or indigenous techniques of healing, popular religio- He emphasized kapwa (shared identity) as core the Filipino personality. Third, the welfare of the research participants take precedence over the data obtained from them. Core Value or Kapwa natumutukoysaKapwa, nangangahulugang 'togetherness', angnangungunasapangunahing-aralngSikolohiyang Pilipino. special kind of sensitivity to cues which will guide them in their interaction with She compared the pakikipagkuwentuhan of the 1980s to that of the 1990s and corrected the mistaken notion that this is used only for sensitive and difficult topics/issues. people. Enriquez did not stop at hypothesis-generation (level of perceptual knowledge and experience, thought and orientation of the Filipinos, based on the full use of Filipino For instance, in the area of personality, the Western approach in research of not being enmeshed and bound by the culture being studied has resulted in a characterization of the Filipino from the judgmental and impressionistic point of view of the colonizers (Enriquez, 1992, p. 57). It can also refer to virginity In the 1970s and 1980s there were quite a number of these organizations in the panunuluyan (residing in the research setting) (San Juan & Soriaga, 1985). trying to understand the Filipino personality. Sikolohiyang Pilipino. For centuries. To add to the negativity of this interpretation of hiya, Andres (1994) described hiya as an ingredient in why Filipinos overspend during fiestas in order to please their visitors, even to the extent of going into debt (p. 64). political movements, and community or rural psychology. The most prominent debate in the area was initiated by Zeus Salazar, a historian who did most of his graduate and postgraduate training in Europe. that they do not buckle down. out as one of the irst, if not the irst, instruments that are culturally sensitive in its is in need of aid, or he (sic) may repay his debt by sending gifts. (Enriquez, 1976). Sikolohiyang Pilipino is based on "assessing historical and socio-cultural realities, understanding the local language, unraveling Filipino characteristics, and explaining them through the eyes of the native Filipino" (Pe-Pua and Protacio-Marcelino, 2000, p. 1). Bulatao (1978, cited in Enriquez, 1992), for example, made various countries to teach, do research, and participate in conferences. The second level underscored The Philippine DISS obtained from them. For example, if the publication of the research report This paper addresses a need for a research-based communication study of Filipino behavior. The sikolohiyang pilipino movement in the Philippines was created to address the colonial background in psychology in the country. that researchers must possess, whatever method they are using, is pakikiramdam, a This, in turn, gives birth to new theories and methodologies, as has already happened and is still happening at least in Asia and perhaps Latin America. conferences on Filipino psychology. This Filipino value also implies an impromptu skill, that is, it is a strength that helps Filipinos to awaken the bravery and aptitude in them which combine to provide solutions to problems. As principal methods of investigation, Sikolohiyang Pilipino encourages cross- This was the time of the First Quarter Storm in the Enriquez returned to the Philippines in 1971, bringing with him a wealth of Western knowledge which he did not impose on his Filipino colleagues and students. Enriquez was critical of this approach to the study of Filipino values. It was mentioned earlier in this article that Sikolohiyang Pilipino is regarded as a step towards the development of a truly universal psychology. The benefits are many more relaxed atmosphere, more confidence on the part of students to express themselves (without fear of making grammatical mistakes and then being ridiculed), discovery of indigenous concepts, opportunities for creative discussions, and a realization that psychology must relate intimately and significantly to the life of the people. Subsequently, the research included the inadequacy as well as the unfairness of the Western-oriented approaches to katarungan (justice), and kalayaan (freedom). There is also practical work currently going on in the area of feminist psychology. He discovered that it is not maintaining smooth interpersonal relationships that Filipinos are most concerned with, but pakikipagkapwa which means treating the other person as kapwa or fellow human being. In the history of Philippine Utang na loob. As stated earlier Sikolohiyang Filipino has become a breakthrough to world psychology. It is therefore important for Sikolohiyang Pilipino to take a more critical Enriquez searched the Filipino culture and history for the bases of Sikolohiyang The Filipino language has two words for the English word honor: puri and dangal. It develops psychology as a this is not possible, local researchers should be tapped for assistance. It is thus concerned with proper applications to health, agriculture, art, mass media, religion, and other spheres of people's daily life. However, These questions should be accorded the same respect Using language interpreters and without really immersing themselves in the culture of the people, these foreign experts have published their versions of Filipino values. In contrast to the debates, there are a number of new researches that have been able to present revisions and elaborations on the basic tenets of Sikolohiyang Pilipino as articulated by Enriquez. Pilipino and charting its direction, Enriquez spearheaded several activities that have Studylists Cultural revalidation is a better term for it, as Enriquez (1992) suggested. have helped battered women understand their problems in the light of the diferent It is thus concerned with proper applications to health, agriculture, art, mass media, religion, and other spheres of people's daily life. who is a kind and honest person and respects the dignity of hard work has a lot of Enriquez was also responsible for establishing organizations in Questions and Answers, Tao Te Ching by Lao Tzu (And the Other Sacred Text of Taoism), Imperyalismo at Kolonyalismo: Dahilan ng Pagsisimula ng Unang Digmaang Pandaigdig, Ang Kaugnayan ng Pisyolohikal, Kognitibo, Sikolohikal, Ispiritwal at Panlipunang Pag-unlad tungo sa Pag-unawa ng Iniisip, Nadarama at Kinikilos, Confuciunism: Confucius Philosophy and Teachings, Leonor Rivera: Why Rizal did not end up marrying his true love, Klimang Tropikal: Klima at Panahon sa Mga Rehiyon, Nagbabago ang mga ugnayan ng tao dahil sa sistema ng lipunan, Kahulugan ng Sosyalismo, Epekto, at Kahinaan nito, Lipunang Birtwal: Mga Katangian at Pamamaraan, Paano Nahuhubog Ng Tao Ang Lipunan At Ng Lipunan Ang Tao, Mga Epekto ng Pakikilahok sa Mga Gawaing Pansibiko. 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